Showing posts with label Forest. Show all posts
Showing posts with label Forest. Show all posts
(Note: This is my script's summary for my undergrad final research in 2011. You can also get full version of the script here )


I. INTRODUCTION

            Interactions between community and nature are forms of socioeconomic activities of local communities to meet their need for life. That interaction is reflected in their activities, such as collecting forest products like food, firewood, fodder and tubers as well as the results of other types of forest services (Widianto 2008). Studies of the interactions and relationships between people and forests have been carried out by the researchers. A study conducted by Baharudin (2006) which examined the interaction of rural communities around the Mount Rinjani National Park shows that local people around the national park use the land for intensive farming. While, study by Ginting (2010) which examined the interaction of communities around the Leuser National Park shows that the local community around the national park take benefit of the forest for ecotourism and they also collect forest products.
            Sociocultural change is something normal and sustainable in accordance with the nature and human nature itself (Lauer 1982 in Dewi 2007). In relation to human interaction with forests, this also applies, where the interaction is also dynamically changing. Research conducted by Yatap (2008) on the influence of socioeconomic variables to changes in the land cover in Gunung Halimun Salak National Park (GHSNP) showed that socioeconomic factors give real effect of changes in land cover in GHSNP. The forms and causes of changes in people's interaction with the forest must be known.
            Cipeuteuy village is directly adjacent to the GHSNP. This village is one of the 1,517 villages directly adjacent to state forest land (MoF, 2007). Before becoming part of the national park in 2006, the forest area around the village Cipeuteuy is intercropping land surrounding communities that are managed together with Perhutani (Cantika 2008). Interaction between forest and communities in this village has existed for a long time. The objectives of this research are to know what kinds of changes in community interaction with forest, to know the factors driving these changes, to know the relationship between socioeconomic variables to the forest land use by the local community.

II. MATERIAL AND METHOD

2.1. Operational Definition

1.    The interaction pattern is defined as a pattern that is formed from the interaction that occurs between communities and forest in this study and it is based on the use of forest land by the community. There are 3 patterns used in this study, which are:
a. The pattern of using the land is the use of land by the community for a particular purpose and permanent use. Examples of this pattern is the use of forest land for permanent agriculture or settlement.
b. The pattern of harvesting is the use of forest by the community for harvesting the forest products occupying the forest land. Examples of this pattern is the harvesting of timber or non-timber forest products.
c.  Pattern without interaction is  the people do not use forest land and do not use or collect forest products.
2.      The change of interaction pattern is the change in the pattern of interaction over time, which are:
a.   Changes of the pattern of using the land to the pattern of harvesting, or to the pattern without interaction.
b.  Change of the pattern of harvesting to the pattern of using the land uses or pattern without interaction.
c.   Change of the pattern without interaction to the pattern of using the land or pattern of harvesting.

2.2. Time and Location

This study was conducted in two sub-villages namely Cisarua and Pandan Arum which are both located in the Cipeuteuy Village, Kabandungan Sub-district, Sukabumi District of West Java Province, Indonesia. The research activities was conducted during the months from mid-May to June 2011.

2.3. Respondents and data

Respondents in this study are the head of the household who lived in the sub-village of Pandan Arum and Cisarua, Village Cipeuteuy. The data used in this study are primary data and secondary data. Data collected in this research is by interview and observation.

2.4. Method

The selection of respondents as the sample unit is done by a purposive sampling method, which the determination is done intentionally under consideration of research purposes. Processing and analysis of the data used in this research are descriptive analysis and multiple linear regression analysis. Tabulation and descriptive analysis are used to explain the changes in the pattern of interaction between people and forests, and the driving factors for them. Multiple linear regression analysis is to estimate the influence of socioeconomic variables that affect the use of forest land by the community. Analyses were performed using SPSS 17.0. The dependent variable (Y) is the area of forest land use by the public. The independent variable (X) is a socioeconomic characteristics of the community.

III. RESULTS

3.1. The Changes of Interaction Patterns

            In this study, changes in the pattern of interaction are limited to just one stage of change, that is changing before the current interaction patterns into patterns of interaction that is done today. Under this condition, changes of the interaction patterns that may occur are 6 (six) types. Not all people change their interaction with the forest. In some respondents, it was found a relatively constant interaction. In the context of this study, it was found that some respondents did not change the pattern of interaction. Table 1 below states the amount of the respondents and their interaction changes.

Table 1 Respondents with their pattern of interaction changes.
Patterns*
Cisarua
Pandan Arum
Quantity
Percetage (%)
Quantity
Percentage(%)
Pattern 1
2
4.55
0
0
Pattern 2
14
31.81
16
40.00
Pattern 3
6
13.64
4
10.00
Pattern 4
0
0
3
7.50
Pattern 5
20
45.45
13
32.50
Pattern 6
0
0
0
0
Constant
2
4.55
4
10.00
Total
44
100.00
40
100.00
Description : *Pattern of interaction changes, which are:
1.     Change of the pattern of using the land to the pattern of harvesting
2.     Change of the pattern of using the land to the pattern without interaction.
3.     Change of the pattern of harvesting to the pattern of using the land
4.     Change of the pattern of harvesting to the pattern without interaction
5.     Change of the pattern without interaction to the pattern of using the land
6.     Change of the pattern without interaction to the pattern without interaction.

            Change in the pattern of interaction between people and forests in Cisarua and Pandan Arum is not much different. There are two patterns of change are most often committed by the respondents, which are the pattern 2 and 5. The pattern 2 is a pattern of interaction with the change of land use to be without interaction. While the pattern 5 is a change from without interaction into interaction with using the land.

Change of the pattern of using the land to the pattern of harvesting
            Villagers that left the agricultural land in the forest, but still take advantage of some forest products such as firewood and other forest products, are categorized in the community who has made changes of interaction from the pattern of using the land to pattern of harvesting. Some residents in Pandan Arum worked in the forest area but now they do not continue it. However, these villagers still take forest products like firewood from the forest area.

Change of the pattern of using the land to the pattern without interaction
            Some farmers totally left working on agricultural land in the forest. They also do not take the forest products from the forest. The reasons are various, like less fertile soil, the high disturbance from animals like pigs and monkeys, and the far distance from the house. They think that working in the forest is not profitable enough to do. Some of the those farmers still work on their own land and rental land. Some of them work as farm laborers or work in another field than agriculture.

Change of the pattern of harvesting to the pattern of using the land
            There are some farmers were initially just interact with the forest without occupying the land, but now turned into using the land, especially for agriculture. From the statement of some respondents in Pandan Arum, generally people started using the forest area at a time after the big harvest in 1999 by Perhutani. Previously, they only worked only on their own agricultural land or worked as farm laborers.

Change of the pattern of harvesting to the pattern without interaction
            Respondents who had previously interacted with the forest without occupying the land, but they are no longer do it at all included in the group of people who did this type of interaction pattern change. At first, these communities only used forest products for a variety of purposes such as firewood, vegetables, or wood to build houses. Currently, they are no longer doing it because the status of the land became the national park with tight regulation.

Change of the pattern without interaction to the pattern of using the land
            Respondents who initially did not interact at all with the forest, but now they are working on the forest land are categorized in this group. There are 20 respondents (45,45%) in Pandan Arum and 13 respondents (32,50%) in Cisarua are included in this group. Almost all of the respondents explained that the reason they chose farm forestry was because there was no other choice. Before becoming a farmer, most of the respondents worked in the nearby big cities like Bogor or Jakarta. Inadequate salaries and stay away from the family are some of the reasons they decided to return to the village. They chose to work in the forest area because they do not have their own agricultural land.

3.2. Driving Factors of the Interaction Pattern Change

            In this study, the changing patterns of interaction that occurs are not only in one pattern only. A change in one thing does not always lead to a pattern of change alone. Many factors influence the changing patterns of interaction. Table 2 describes the patterns of change and their interaction causes each based on data obtained from the respondents in the study village.

Table 2. The patterns of interaction change and the driving factors.
The change of interaction pattern
Driving factors
Changes of the pattern of using the land to the pattern of harvesting
·               Less of fertile soil in the forest
·               Disturbance from animals like pig and monkey
·               Low harvest and not profitable enough
·               Conflict with the national park officer
·               More agricultural land outside the forest area
·               Age factor
Changes of the pattern of using the land to the pattern without interaction.
·               Less of fertile soil in the forest
·               Disturbance from animals like pig and monkey
·               Low harvest and not profitable enough
·               Conflict with the national park officer
·               More agricultural land outside the forest area
·               Age factor
·               Far distance between forest land and settlement
·               Got new agricultural land outside the forest with better condition
Change of the pattern of harvesting to the pattern of using the land
·               Inadequate farm land or do not have farm land
·               The need for more money
Change of the pattern of harvesting to the pattern without interaction
·               Tight regulation of national park
·               Lifestyle change
·               Age factor
Change of the pattern without interaction to the pattern of using the land
·               Inadequate farm land or do not have farm land
·               The need for more money
·               Farming job is more profitable

The cause for a change in the pattern of interaction is not always equal to each other. One factor may also lead to more than one type of changes. One factor may cause a change in the pattern of interaction in a household, but not necessarily affect other households. Change in patterns of interaction is a combination of several driving factors. Socioeconomic condition is often used as a reason by the people to utilize forest resources. Although they are not too benefited from the farm in the forest, but they have no other choice because of low levels of education and skills.

3.3. Relationship Between Socioeconomic Variables with Forest Land Use Area

The results of this research, shows that each farmer who uses the forest land for agriculture has a land area that is different. There were 47 respondents who work on the forest land. Regression equation generated from multiple analysis of socioeconomic factors with extensive use of forest land in GHSNP with stepwise method is as follows,

Y= -540,172 + 22,87X1 + 30,845X2 + 0,145X3 – 28,922X4 – 47,151X5 + 0,001 X6


Description: 
Y = area of forest land use by community
X1 = age
X2 = time settled in the village
X3 = agricultural land outside the forest
X4 = longer working in the woods
X5 = number of family members
X6 = income per month



              The P-value of the regression equation is <0.05, which is equal to 0.02, which means rejecting Ho. This means that the overall socioeconomic factors affect the use of agricultural land at 95% of confidence level. The influence of socioeconomic factors is indicated by the coefficient of determination (R2) of 30.1%. The rest is caused by other than socioeconomic factors. Stepwise regression method was used to determine the selected independent variables and the result is as follows,

Y= 405,955 + 36,135 X2 + 0,143X3
Description:        Y = area of forest land use by community
                                           X2 = time settled in the village
                                           X3 = agricultural land outside the forest             

             The P-value of the regression equation is 0.002 which is <0.05, which means rejecting Ho at the 95% confidence level. The relationship of socioeconomic factors of the selected independent variables with extensive use of forest land by the community indicated by the coefficient of determination of 24.5%. This means that the widespread use of forest land by the community influenced by the time settled in the village and the ownership of agricultural land in the forest area by 24.5%. The rest is influenced by other factors.

IV. CONCLUSION

            The changes of interaction pattern in Pandan Arum and Cisarua in Cipeuteuy village are the change of the pattern without interaction to the pattern of using the land (39.29%), the change of the pattern of using the land to the pattern without interaction (35.71%), the change of the pattern of harvesting to the pattern of using the land (11.90%), the change of the pattern of harvesting to the pattern without interaction (4.25), the change of the pattern of using the land to the pattern of harvesting (2.38%). The percentage of those who do not change their interaction pattern  is 7.14%. The driving factors for the interaction change are various, which are physical condition of the forest land and natural disturbances, agricultural land outside the forest, age, income, forest distance, and lifestyle. New regulation from the GHSP and its enforcement also influenced this change. The socioeconomic variables are the dominant influence on society acreage in the forest are time settled in the village and agricultural land outside the forest.

REFERENCES

Baharudin. 2006. Kajian Interaksi Masyarakat Desa Sekitar Taman Nasional Gunung Rinjani Provinsi Nusa Tenggara Barat [Thesis]. Bogor: Sekolah Pasca Sarjana Institut Pertanian Bogor.

Balai Taman Nasional Gunung Halimun-Salak. 2007. Rencana Pengelolaan Lima Tahunan (Jangka Menengah). Sukabumi: Balai Taman Nasional Gunung Halimun-Salak.

Cantika Febri SP. 2008. Relasi Gender Dalam Pemilikan dan Penguasaan Sumberdaya Agraria [Script]. Bogor: Fakultas Ekologi Manusia Institut Pertanian Bogor.

[Mof] Ministry of Forestry.2007. Buku Informasi 50 Taman Nasional di Indonesia. Jakarta: Direktorat Jenderal PHKA.

Dewi, H. 2007. Perubahan Makna Pertunjukan Jaran Kepang pada Masyarakat Jawa di Kelurahan Tanjung Sari, Medan. http://repository.usu.ac.id/handle/123456789/5622

Simarmata Vidya H. 2009. Kemiskinan dan Reforma Akses Agraria di Desa Perkebunan [Script]. Bogor: Fakultas Ekologi Manusia Institut Pertanian Bogor.

Sutaryono. 2008. Pemberdayaan Setengah Hati, Sub Ordinasi Masyarakat Lokal Dalam Pengelolaan Hutan. Yogyakarta: Lapera Pustaka Utama.

Widada. 2004. Nilai Manfaat Ekonomi dan Pemanfaatan Taman Nasional Gunung Halimun Bagi Masyarakat [Disertation]. Bogor: Program Pasca Sarjana      Institut Pertanian Bogor.

Widianto, Bambang. 2008. Lahan dan Ladang, Ruang dan Bentuk Interaksi Manusia Dengan   Lingkungan. Posted on September, 19 2008 http://staff.blog.ui.ac.id/bambang.widianto/category/1/ [ 23 March 2011]


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Cipeuteuy Village in 201

Antara alumni fahutan, mantan pegawai HPH yang bangkrut, penjaga WC umum, ilmu kehutanan dan Climate Change.

Mendengar 5 frasa di atas, apa yang ada di pikiran kamu?

1. Alumni fahutan ipb
2. mantan pegawai HPH yang bangkrut
3. penjaga WC umum
4. penerapan ilmu kehutanan
5. Climate change

Seseorang, Mbak Rita namanya (ini bukan nama samaran :-P), bahwa dengan konsep 'integrated' atau keterpaduan maka semua hal itu selalu ada kaitannya, ada hubungannya, dan ada sangkut-pautnya. Ah, masa iya.

Bicara tentang keterkaitan, selintas aku ingat dengan 'butterfly effect'nya Edward Lorenz dengan teori chaos yang pernah dikemukakan Henri Poincare. Katanya, "kepakan kupu-kupu di Brazil bisa menyebabkan tornado di Texas!". Atau dengan kata lain, kepakan kupu-kupu itu berhubungan dengan si angin tornado yang letaknya jauh sekali. Nah, hubungan antara kepakan kupu-kupu dengan tornado itu apa? Aku juga gak tahu. 

Katanya, si kepakan kupu-kupu adalah kondisi awal sebagai syarat terjadinya peristiwa kemudian. Perubahan sekecil apapun akan memberikan hasil akhir yang sama-sekali berbeda. Kok jadi mirip hukum sebab-akibat ya? Jika ada sebab pasti ada akibat, meskipun akibatnya itu random atau tidak jelas. Lha, terus gimana mengkaitkannya jika hubungannya acak? Entah! Kenapa juga aku malah jadi kepikiran pertanyaan bak ahli matematika dan fisika (meski dulu pernah jatuh cinta juga dengan mereka. hahaha). Malah kemana-mana ini. Balik lagi ke 5 frasa itu. Aku mencoba menantang diriku sendiri untuk mengkaitkan ke-5 hal itu. Tidak perlu lama-lama mikir, cukup membuka kepala dan langsung menulisnya di sini dalam waktu entah berapa lama sampai aku bosan sendiri.

"Ada seorang alumni perguruan tinggi, dapat gelar akademik di bidang kehutanan, pernah bekerja untuk satu perusahaan HPH di tanah Borneo. Karena perusahaan bangkrut, maka jadilah alumni berhenti dari pekerjaannya. Mungkin karena kepepet atau hidup sedang tak berpihak kepadanya, maka si alumni terpaksa pulang kembali ke kampung halamannya di Jogja, bekerja ala kadarnya, 'apa
saja yang penting halal' mungkin.

Hingga kemudian seorang juniornya, yang satu almamater dengannya secara tak sengaja bertemu di depan sebuah WC umum di Stasiun Lempuyangan Jogjakarta. Sebut saja nama sang junior ini Rein. Kala itu Rein masih menjadi mahasiswa, sedang mengurus tugas kuliahnya di Kota Pelajar itu. Karena memang si Rein ini sangat ramah, berbincanglah dia dengan seorang penjaga WC di stasiun kereta yang tak dinyana adalah seorang senior! 

Kesamaan almamater memang menjadi bahan perbincangan seru. Aku bisa bayangkan itu. Aku dulu juga pernah bertemu dengan senior satu almamater di Kampar Riau. Meski baru sekali ketemu dengan senior yang kala itu jadi pejabat desa, rasanya ngobrol lancar jaya. Tidak jauh-jauh yang dibicarakan, pasti seputar kos-kosan dan dunia malam BARA. :D Kira-kira apa yang diobrolkan sama Rein dan sang alumni tadi ya?

Aku dan Bang Rizal, senior nemu di Riau

Waktu-pun berlalu sudah 10 tahun ketika aku menulis kisah ini. Akupun juga baru mendengarnya beberapa hari lalu dari Om Rein, yang juga adalah seniorku dan sekarang sudah alumni. Jadi si tokoh utama alumni penjaga WC tadi adalah seniornya seniorku. Hahaha.. Malah ribet sendiri.

Nah, terhadap kisah ini, ada yang berkomentar bahwasanya 'ilmu kehutanan juga bisa dipakai di banyak tempat'. Dalam obrolan ini ya untuk bekerja sebagai penjaga WC'. Kamu kebayang tidak? Jika kamu, misal seorang sarjana kehutanan, entah karena kepepet ataupun lainnya, kamu jadinya bekerja sebagai penjaga WC umum. Setelah mengenyam pendidikan kehutanan selama minimal 3,5 tahun, kira-kira ilmu mana yang bisa terpakai untuk pekerjaanmu itu?

Apa dendrologi? Inventarisasi hutan? Pemetaan wilayah? Ekologi hutan? Pemanenan kayu? Kimia kayu? Atau,....Aku malah jadi mendaftarkan mata kuliah. Padahal sudah banyak orang bilang jika ilmu itu tak sebatas mata kuliah. Ilmu itu tak sebatas slide ataupun diktat yang dikasih dosen. Ilmu itu bisa ini bisa itu. Aku pun tak tahu definisi jelas ilmu. 

Jadi jika disuruh membuat daftar ilmu yang didapatkan ketika kuliah ya agak susah. Bisa saja aku membiaskannya dengan makna 'pengetahuan' alias sesuatu yang aku tahu (aku rasa aku tahu). Sedangkan ilmu DAN pengetahuan adalah dua hal yang beda. Kalau sama, pastinya jadi 'ilmu ATAU pengetahuan'. 

Sekarang aku mulai berandai-andai, apa yang seandainya terjadi jika aku seorang penjaga WC. Ah, setiap hari kerjaku dimulai jam 9 pagi dan pulang jam 3, ganti shift sama penjaga berikutnya. Kerjaku hanya duduk dan menunggu orang buang hajat, memastikan mereka membayar seribu perak sekali main. Mungkin dalam sehari bisa dapat setoran kotor 50 ribu? 100 ribu? Dari setoran bisa dapat 30 ribu mungkin per hari. Terbayang betapa bosan waktu berjalan, terlebih jika sepi, duduk sendiri memandang peron kereta yang kosong. (Ah, aku baru ingat jika aku bekerja di stasiun) Karena aku seorang sarjana kehutanan, mungkin aku masih tertarik bicara hutan. Aku mungkin akan mengajak orang-orang di sekitarku berbicara tentang hutan, mengkampanyekan tentang perlindungan hutan?

Ahh, tapi kok rasanya malu juga ya. 'Ketahuan jika seorang sarjana cuman jadi tukang jaga WC nanti'. Oalah, aku masih orang Jawa ternyata. Rasa isin (malu), gengsi itu masih ada pastinya. Belum lagi tak tahan olok-olok dan cibiran yang tak terdengar. Sudah jadi rahasia umum itu jika banyak wong Jowo kadang hobi 'ngrasani' (mempergunjing) orang, apalagi yang begini ini, isu sangat seksi sekali. 'Alah, adoh-adoh sekolah, tiwas diragati yo mung gur dadi tukang jogo jedhing!(Halah, jauh-jauh sekolah, sudah dibiayai, ujung-ujungnya cuman jadi tukang jaga WC', mungkin itu yang akan didengar dari bisik-bisik sana-sini. Padahal aku juga sempat kepikiran bahwa orang yang takut dirasani itu sebenarnya adalah tukang ngrasani. Lha, iya kan? Waduh! Jangan-jangan aku ini sebenarnya tukang gosip yang tidak sadar diri! Sungguh bahaya. :-0

Lupakan sejenak 'rerasan' / gosip dulu. Mari kembali ke ilmu kehutanan (atau sebenarnya ilmu kehidupan?). Aku rasa, meskipun dipaksakan seperti apapun, akan sulit menemukan titik temu antara ilmu kehutanan dan tukang jaga WC. (Mohon ingat lagi definisi 'ilmu' ku). Bisa sih pasti bisa karena tak ada yang tak mungkin katanya. Tapi pengalaman hidup saat sekolah/ bekerja di bidang kehutanan itu selalu bisa digunakan. Misalnya saja, waktu sekolah kehutanan diajari tentang gimana caranya analisis vegetasi. Nah, pas jadi tukang WC bisa saja ilmu anveg dipraktekkan, misalnya 'sabar'nya ngukur dan ngolah data dipakai untuk 'sabar' menghadapi pungli. Halahh,... nyambung gak tuh? :D ;-D

Pengalaman hidup adalah sesuatu yang sangat general, umum tapi sekaligus pribadi. Pengalaman yang kurasakan sudah menjadi hak patenku sejak aku lahir, begitu pun juga kamu dan semua orang. Tidak ada seorangpun yang bisa menggantikan hidup orang lain kan. Tapi kita bisa juga berbagi cerita, lewat tutur kata, wacana, apapun medianya. Pengalaman yang dibagikan pada orang lain akan melatih imajinasi si penerima. Aku tak bisa merasakan apa yang kamu rasakan, tapi aku bisa membayangkan kira-kira apa yang kamu rasakan! Yaaa.. Itulah kekuatan imajinasi.

Balik lagi,

Ngomongin perubahan iklim pasti akan panjang. Seluruh dunia juga sedang ngomongin itu. Nah, perubahan iklim ini apakah mungkin mempengaruhi perubahan kerja si bapak alumni yang beralih profesi? Sebelum itu, aku harus yakin dulu bahwa perubahan iklim ini memang benar-benar terjadi. Jika aku sendiri tak percaya dia ada, bagaimana aku bisa meng-kambing hitam-kannya. Sama seperti nyalahin setan, tapi tak percaya setan itu ada. Nembak bodongan seperti nembak SIM. Hehehe, nyambung lagi gak tuh. Oke, aku percaya perubahan iklim itu benar adanya. Secara gampangannya, aku merasa sekarang lebih panas, musim sudah gak teratur lagi.

Karena aku sudah percaya, sekarang aku boleh dong menuduhnya. ;-P
Sebelumnya aku mau cerita dulu tentang kejadian beberapa waktu lalu saat aku ngobrol dengan teman bule-ku di Amrik sini.

Obrolah pertama dengan Joy, seorang perempuan forester nih.
Aku, "so how about the fire cases in Oregon recently?"
Joy, "Well, most of cases are caused by lightning. It's natural thing here. And I think that mother nature is changed. Of course, it effects the fire too. Climate change is already happened here!"
Aku, "In other words, the change is natural. So, what can we do then?"
Joy, "Nothing much that we can do. We could only try to prevent that but mother nature has her own laws."

Obrolan kedua dengan seorang kawan juga, Grad namanya, aktivis sungai di sini.
Aku, "You know Grad, in my country, there's a river called Ciliwung that always flooded every year. In the past, the flood was only once in 4-5 years."
Grad, "Why it happened?"
Aku, "People said that it because the deforestation and land convertion in the upstream."
Grad,"How about the rainfall?"
Aku, "Actually I don't know about the exact amount of the rainfall.". Aku mulai gelagapan nih, jadi tahu kalau aku tidak tahu. Mau sotoy tapi gak bisa. Lalu timbullah di kepalaku si kambing hitam.
Aku, "Or maybe it's because of climate change?"
Grad, "Yeah, exactly! You need to think about that too. Everywhere floods happen young lady. It's not only in deforestated area but almost everywhere in this world."

Jadi,... begitulah kira-kira. Perubahan iklim adalah kambing yang sangat hitam yang bisa disalahkan sebagai penyebab semua kekacauan sistem alam ini. (Kacau? atau berubah? Berubah kan bukan berarti kacau?) Sebagai bagian dari alam, perubahan pun pasti dirasakan juga oleh manusia, tak terkecuali si alumni tadi. Untuk menarik garis antara perubahan iklim dan si alumni tentu bisa panjang. Ibarat climate change itu kupu-kupu di Brazil dan terdamparnya si alumni di WC Lempuyangan itu adalah tornado di Texas.  Eh, balik lagi ke butterfly effect deh. Tapi ini logikanya berbalik deh ya, kalau kepakan kupu-kupu itu kondisi awal yang kecil sedangkan perubahan iklim adalah sesuatu yang besar dan general. Jadi ngayal, padahal sudah dijelaskan (dari wikipedia si serba tahu) bahwa butterfly effect umumnya dipakai untuk cuaca. Eit, tapi perubahan iklim kan melibatkan cuaca juga ya.

Sebagai manusia yang tunduk pada hukum alam atau bahasa impor kerennya Sunnatullah, ya kita harus ngkikut kehendak alam. Jika perubahan iklim adalah tanda bahwa ibu alam ingin berubah, bisakah kita mencegahnya? Aku rasa tidak. Yang bisa kita lakukan ya menyesuaikan diri, adaptasi. Si alumni tadi juga mencoba beradaptasi. Jika hutan tak bisa lagi memberi rejeki, mungkin WC bisa. Sah-sah saja selama masih tidak mencuri. (Meskipun mencuri bisa dibilang adaptasi juga. :-P)

Tapi, kemudian ada mengganjal lagi. Bukankan manusia yang sering disalahkan atas perubahan iklim ini? Benarkah ini salah manusia? Benarkah manusia penyebabnya? Global warming lah (yang sering dipelesetkan sebagai 'Gombal maning'), deforestasi, polusi, dan banyak lagi.... Jika itu nyata juga, seolah-olah logika jadi dibolak-balik. Alam berubah karena manusia sedangkan manusia katanya tunduk pada hukum alam. Pusing kan ya.. Aku sendiri juga tak paham kenapa bisa kepikiran seperti itu. Kadang terpikir bahwasanya manusia sekarang itu sudah berlagak seperti 'Tuhan', serba mengatur. 'Act God' kalau kata Sara, seorang kawanku lagi di sini. Kalau menurut kamu gimana?

....
Dan ternyata sesuai dengan janjiku di awal tadi, aku akan berhenti jika aku mulai bosan menulis ini. Dan aku rasa aku mulai bosan sekarang. Bosan karena pusing, atau memang sudah jam setengah tujuh petang yang mengharuskanku pulang ke rumah dulu. Musim Gugur sudah mulai di sini dan dingin malam sudah menantiku di luar sana.

Tentang 5 frasa di awal, coba kamu pikir sendiri keterkaitannya. Hehehe...

Sampai ketemu lagi!



Portland (09/15/2014)